Democracy without God
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Democracy without God
Thesis: Democracy can restrain tyranny, but it cannot manufacture virtue. If a society loses shared moral foundations, democratic systems tend to degrade into coercion, propaganda, or factional rule.
Why this page is here
This topic belongs in the broader argument that political fixes cannot solve the deepest human problem (sin, corruption). If you only care about the Messiah thread, you can skip to Sin_Is_The_Problem.
Core idea in a table
| What democracy claims | What it can become without moral restraint |
|---|---|
| “Power comes from the people; leaders serve the common good.” | Power becomes a contest of factions; “the people” becomes a slogan used to justify control. |
| “Rights protect minorities and the weak.” | Rights become negotiable; institutions redefine “rights” by power. |
| “Law applies equally.” | Law becomes selective: strict for opponents, flexible for allies. |
| “Truth is free; debate corrects errors.” | Truth becomes managed: PR, pressure, and narrative control replace honest debate. |
| “Checks and balances restrain corruption.” | Institutions get captured; “checks” become theater while real decisions move elsewhere. |
A Christian political realism (Lewis)
C. S. Lewis argued democracy is partly a remedy for human moral failure:
- “I am a democrat because I believe in the Fall of Man…” [1]
- “The function of equality is purely protective… It is medicine, not food.” [2]
An American founding-era warning (Adams)
John Adams (commonly quoted) argued constitutional systems presuppose moral restraint:
- “Our Constitution was made only for a moral and religious people…” [3]
See also
- ↑ C. S. Lewis on equality and democracy, The Marginalian (accessed 2026-01-18)
- ↑ Two Essays by C. S. Lewis — Equality and Democratic Education, tlchrist.info (accessed 2026-01-18)
- ↑ Quote + attribution discussion, Hillsdale College (Online Courses Blog) (accessed 2026-01-18)
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