New Covenant Jeremiah 31

From AlHaq
Revision as of 18:31, 15 January 2026 by Paul (talk | contribs) (Created page with "{{MessiahNav|up=Is_Jesus_the_Jewish_Messiah|prev=Daniel_7_Son_of_Man_and_Kingdom|next=Original_Sin_Jewish_and_Christian_Views|start=Messiah_Reading_Guide}} = Jeremiah 31: The...")
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)
Jump to navigation Jump to search


Jeremiah 31: The New Covenant

Sources note: This page aims to represent both Jewish and Christian views fairly. Where a claim describes a Jewish position, it should be supported by Jewish sources (Tanakh, rabbinic texts, or mainstream Jewish explanations). Where a claim describes a Christian position, it should be supported by Christian sources (New Testament, early church, or scholarly references).


What the text says (summary)

Summarize: covenant “with the house of Israel and the house of Judah,” Torah on the heart, forgiveness, knowledge of God.

Common Jewish interpretation (summary)

Read as covenant renewal for Israel; Torah remains, internalized; forgiveness is part of national restoration.

Common Christian interpretation (summary)

Read as covenant fulfilled in Jesus; debate whether “law” is abolished, transformed, or internalized.

The key dispute

  • Who is the covenant made with?
  • What happens to Torah observance?
  • What does “not like the covenant I made… which they broke” imply?

Sources (placeholders)

  • Jewish:
    • [Jewish source 1]
  • Christian:
    • [Christian source 1]

Summary

  • This text is central because it explicitly names “Israel and Judah.”
  • The debate often turns on definitions: “Torah,” “covenant,” “fulfilled.”